Hand-drawn Buddha symbol and buddha chronicle wordmark
Based on the sutras, the Vinaya and later commentaries
About the Sources

At Pāṭaliputta the Buddha teaches lay people the benefits of keeping the precepts

Attested across multiple schools

The Buddha comes to the village of Pāṭaligāma, and the local lay followers invite him to their rest-house. He teaches them the five dangers of breaking the precepts and the five benefits of keeping them, speaking far into the night. The Chinese Youxing jing says that after hearing the teaching these followers asked to become male and took the five precepts.

Different Accounts

Content: the Chinese Mūlasarvāstivāda Vinaya and the Tibetan Vinaya have the five dangers of heedlessness (carelessness and lack of effort) and the five benefits of heedfulness, not breaking and keeping the precepts.

More differences between accounts (2)

The audience: the Pali canon of the Southern tradition calls them male lay disciples, already followers; the other Chinese versions have brahmins and householders.

The place of the teaching is given variously as a rest-house, beneath a tree, a newly built hall, or beside a shrine.

Dating

Year 45 after the Awakening, the Buddha aged seventy-nine to eighty, before the , from the evening to late at night on the day of arrival at ; the time of day is stated in the canonical text, while the position in the journey is inferred from the sequence of events; known only to be a certain day in this year.

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Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

The episode of “the five dangers and five benefits” is recorded by four schools: the Pali canon of the Southern tradition, the Chinese Dīrgha Āgama, the Sanskrit Mahāparinirvāṇa Sūtra and the Chinese Fo bannihuan jing and Bannihuan jing. Attested across multiple schools. The “taking of refuge” within it is recorded only in the Chinese Dīrgha Āgama.

Dating Evidence and Precision

Stated in the canonical text (the text itself gives the time); inferred from the sequence of events (neither the canonical texts nor the commentaries give the time; the year is worked out from the order of this event and those around it). Time precision: fixed to the day.

Sources

Back to Year 45 after the Awakening · The Buddha at 79 to 80

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。