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Based on the sutras, the Vinaya and later commentaries
About the Sources

The Buddha comes to Pāvā, and Cunda invites him to a meal

Attested across multiple schools

The Buddha comes to and stays in the mango grove of Cunda the smith's son. Hearing that the Buddha has arrived, Cunda comes to hear the Dhamma and invites the Buddha to accept a meal the next day; the Buddha consents by silence.

Different Accounts

Cunda's identity: the Southern tradition has the smith's son; the Chinese versions have the son of an artisan, of a craftsman, of a metalworker, or of a householder. The Sanskrit Mahāparinirvāṇa Sūtra also has the smith's son.

More differences between accounts (3)

The Chinese Fo bannihuan jing and Bannihuan jing say the Buddha first taught the local people, and Cunda stayed behind alone to invite him. The Sanskrit Mahāparinirvāṇa Sūtra has the same.

The Chinese Dharmaguptaka Vinaya also records the Buddha converting 's old friend the Malla at Pāvā, but whether this belongs to the last journey is not settled.

Lodging: the Sanskrit Mahāparinirvāṇa Sūtra has a grove called Zhelujia, close to the Chinese Mūlasarvāstivāda Vinaya and the Tibetan Vinaya, and does not say it was a mango grove.

Dating

Year 45 after the Awakening, the Buddha aged seventy-nine to eighty, after the , on the day before Cunda's meal; the “next day” is stated in the canonical text, and the later commentaries of the Southern tradition reckon it as the fourteenth day of the bright fortnight of ; on the commentaries' account it can be fixed to the day.

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Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

Recorded by five schools: the Pali canon of the Southern tradition, the Chinese Dharmaguptaka Vinaya (Sifen lü), the Sanskrit Mahāparinirvāṇa Sūtra, the Chinese Fo bannihuan jing and Bannihuan jing and the Chinese three-fascicle Mahāparinirvāṇa Sūtra. Attested across multiple schools.

Dating Evidence and Precision

Stated in the canonical text (the text itself gives the time). Time precision: fixed to the day.

Sources

Back to Year 45 after the Awakening · The Buddha at 79 to 80

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。