Hand-drawn Buddha symbol and buddha chronicle wordmark
Based on the sutras, the Vinaya and later commentaries
About the Sources

Leaves the palace at midnight to go forth

Attested across multiple schools

At twenty-nine the Bodhisatta leaves his home and goes forth in search of the highest security. Majjhima Nikāya 26 of the Southern tradition and other texts record the Buddha's own account: he was still young, with black hair, in the prime of life; against the wishes of his weeping parents he shaved off his hair and beard, put on the and went forth. The Chinese Mahīśāsaka Vinaya and the Mūlasarvāstivāda Vinaya record instead that the Bodhisatta woke at midnight and saw the palace women sprawled in sleep; the palace seemed to him like a charnel ground, and filled with disgust he ordered his charioteer Channa (the servant who drove the prince's chariot) to saddle his horse and rode out of the city in the night. The going forth, the going forth at twenty-nine and the ride out of the city at midnight are recorded in the texts of every major school.

Different Accounts

The age of going forth: Dīgha Nikāya 16 of the Southern tradition, the Youxing jing in the Chinese Dīrgha Āgama, the Saṃyukta Āgama, the Luomo jing in the Madhyama Āgama, the Mahāparinirvāṇa Sūtra translated by Faxian and others have twenty-nine; the Buddha biographies Xiuxing benqi jing, Taizi ruiying benqi jing and Guoqu xianzai yinguo jing, and the prophecy of the seer in the Chinese Mūlasarvāstivāda Vinaya, have nineteen, which gives an awakening at twenty-five; a in the Bieyi za ahan jing has thirty-one. Twenty-nine is followed throughout.

More differences between accounts (3)

Date: the Buddha biography Taizi ruiying benqi jing and the Chinese Fo bannihuan jing and Bannihuan jing have the eighth day of the fourth month; the Xiuxing benqi jing has after midnight on the seventh day of the fourth month; the Guoqu xianzai yinguo jing has the seventh day of the second month; the later commentaries of the Southern tradition have midnight on the full moon of .

The manner of going forth: Majjhima Nikāya 26 of the Southern tradition and others say the parents were present and weeping as the Bodhisatta shaved his hair and beard; the Chinese Dharmaguptaka Vinaya says the Bodhisatta shaved his own head against his parents' wishes; the Chinese Mahīśāsaka and Mūlasarvāstivāda Vinayas and the later commentaries of the Southern tradition say the Bodhisatta rode away at midnight while everyone slept.

Help in leaving the city: the Chinese Mahīśāsaka Vinaya says the city gate opened of itself; the Chinese Mūlasarvāstivāda Vinaya says put everyone to sleep and a general set up a ladder for the Bodhisatta to descend from the city wall; the later commentaries of the Southern tradition say gods held up the horse's hooves. The horse's name is given as Kanthaka, and the charioteer is also rendered Chanda and so on.

Dating

The Buddha aged twenty-nine; this age is stated in the canonical texts. The month and day differ between sources (the eighth day of the fourth month, the seventh day of the fourth month, the seventh day of the second month; the later commentaries of the Southern tradition have the full moon of Āsāḷha); it can be fixed to a day, but there is no settled answer.

Related Entries

Year
Places
People
Discourses
Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

The episode of “leaving home and going forth” is recorded by four schools: the Pali canon of the Southern tradition, the Chinese Dīrgha Āgama, the Chinese Mahīśāsaka Vinaya (Wufen lü) and the Chinese Madhyama Āgama. Attested across multiple schools. Within it, “going forth at twenty-nine” is recorded by four schools; “riding out of the city at midnight” is recorded by two schools, the Chinese Mahīśāsaka Vinaya (Wufen lü) and the Chinese Madhyama Āgama.

Dating Evidence and Precision

Stated in the canonical text (the text itself gives the time); commentarial dating (the canonical texts give no date; later commentaries record it). Time precision: fixed to the day, month only, year only.

Sources

Back to The Buddha at 29

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。