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King Suddhodana sends envoys, and Kāḷudāyī urges the Buddha to return home

Recorded by one school

Hearing that his son has become a Buddha, sends envoys to invite the Buddha back to his country. The later commentaries of the Southern tradition say that nine ministers in turn, each with a thousand men, went to him, and all attained on hearing the Dhamma and went forth without returning to report. Finally King Suddhodana sends (a minister of King Suddhodana, said to have been born on the same day as the Buddha) and gives him leave to go forth; after hearing the Dhamma, attaining realization and going forth, Kāḷudāyī on the full-moon day at the turn from winter to spring describes the scenery along the way in sixty and urges the Buddha to return to .

Different Accounts

The year of the return home (1): the later commentaries of the Southern tradition say the spring after the end of the first , that is, before the rains retreat of Year 2 after the Awakening; the Chinese Ekottarika Āgama places it after the conversion of the three Kassapas (the three fire-worshipping brothers of the area) and before the arrival at , that is, within the first year.

More differences between accounts (3)

The year of the return home (2): the Saṅghabhedavastu of the Chinese Mūlasarvāstivāda Vinaya says the Buddha returned home six years after the Awakening; the Buddha biography Fangguang da zhuangyan jing says King Suddhodana “heard that his son had attained the path six years ago”; the Buddha biography Fo benxing ji jing says had just turned six at the time of the return, which corresponds to about six years after the Awakening, and the same work also records a view giving the seventh year after the Awakening.

The year of the return home (3): the Buddha biography Puyao jing records King Suddhodana saying “for twelve years”; the Chinese Shi'er you jing lists the return under the twelfth year; the Chinese Zhuanji baiyuan jing and the Mūlasarvāstivāda Vinaya also have the twelve-year account.

Place and circumstances: the later commentaries of the Southern tradition, the Chinese Zhong benqi jing and others say the envoys saw the Buddha in the Bamboo Grove at Rājagaha; the Saṅghabhedavastu of the Mūlasarvāstivāda Vinaya and the Tibetan place it at the in (the capital of ; the park donated to the Sangha by ), and say it was a letter from the king of Kosala that let King Suddhodana know his son had awakened; most accounts say the Buddha promised to arrive in seven days.

Dating

Year uncertain. Possibly before the rains retreat of Year 2 after the Awakening (the Buddha aged thirty-six), around Year 6 (aged forty), Year 7 (aged forty-one) or Year 12 (aged forty-six). The sources place the return home anywhere from within the first year to the twelfth year, with no year shared between the texts, so it cannot be fixed to a single year. The later commentaries of the Southern tradition do name the full-moon day, but that depends on their own arrangement of the years.

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Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

Recorded only in the Chinese Saṅghabhedavastu of the Mūlasarvāstivāda Vinaya. Recorded by one school.

Dating Evidence and Precision

Commentarial dating (the canonical texts give no date; later commentaries record it). Time precision: fixed to the day.

Sources

Back to Events of uncertain year

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。