The Chinese says: “In the tenth year he returned to the country of Mojie and taught King Fujiasha.” That is, in the tenth year he returned to Magadha and taught King Fujiasha. The place this sutra records differs both from the Pārileyyaka forest in the later commentaries and from the Zhiti mountains in the Chinese Sengqieluocha suoji jing. Taishō Canon
Different Accounts
Where the Buddha was in the tenth year: the later commentaries have the Pārileyyaka forest; the Chinese Sengqieluocha suoji jing has the Zhiti mountains; the Chinese Shi'er you jing has Magadha. Taishō Canon
More differences between accounts (1)
The Chinese Shi'er you jing counts the time beneath the tree in the year of the Awakening, from the eighth day of the fourth month to the fifteenth day of the seventh month, as “the first year”; its way of counting years differs from the one used here, so the year numbers in that sutra cannot be converted directly into “Year N after the Awakening”.
Dating
This entry sets out the record of the tenth year in the Chinese Shi'er you jing, placed in Year 10 after the Awakening (the Buddha aged forty-four); the year number is stated in the text, but the text's “years” are counted differently from the method used here.
Related Entries
- Year
- Places
- People
- Discourses
Research Notes: Reliability, Dating and Sources
- How Reliability Is Assessed
Not recorded in the early sutras and Vinayas of any school; found only in the commentaries or later Buddha biographies. Later addition.
- Dating Evidence and Precision
Stated in the canonical text (the text itself gives the time); commentarial dating (the canonical texts give no date; later commentaries record it). Time precision: year only.
Sources
- 大正藏大正藏 T04 no.195 p.147b
- 大正藏大正藏 T04 no.194 p.144b
- 巴利註解書巴利註釋 AN-a
- 巴利註解書巴利註釋 Bv-a
- 巴利註解書巴利註釋 Vajirabuddhi