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Based on the sutras, the Vinaya and later commentaries
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The Buddha keeps his 34th rains retreat at Sāvatthī

Later addition

This year the Buddha keeps the at . According to the later commentaries, from Year 21 after the Awakening the Buddha regularly kept the rains retreat at the Jeta Grove (the monastery donated by the wealthy merchant ) or Migāramātā's Mansion in the Eastern Park (the hall built by the lady Visākhā) at Sāvatthī; on this basis Years 21 to 44 are all placed here at Sāvatthī, and the final year separately at . This year has no teaching or conversion recorded with the year stated.

Different Accounts

On how he stayed during the rains retreat, the later commentaries differ: in each retreat going back and forth between the Jeta Grove and the Eastern Park by day and by night; staying one time at the Jeta Grove and the next at the Eastern Park, alternating year by year; or nineteen times at the Jeta Grove and six at the Eastern Park.

More differences between accounts (3)

Taken literally, the later commentaries have him at Sāvatthī every year after Year 21, the final year included; Dīgha Nikāya 16 of the , the Mahāparinibbāna Sutta, however records the last rains retreat at Beluva village, so Years 21 to 44 are counted here, twenty-four in all.

The Chinese Sengqieluocha suoji jing says that from Year 26 to Year 44 he kept nineteen consecutive rains retreats in the country of Sāvatthī.

Pali Buddha biographies of later date (such as the Jinacarita) also say the Buddha stayed twenty-five years in all at the Jeta Grove and Migāramātā's Mansion; cited only for reference.

Dating

Year 34 after the Awakening, the Buddha aged sixty-eight, during the rains retreat; that “from Year 21 he kept the rains retreat at Sāvatthī” is given by the later commentaries, and the number 34 for this year is inferred from the sequence of events (worked out from the order of the rains retreats), so only the year is known; whether he stayed at the Jeta Grove or the Eastern Park is not recorded year by year.

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Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

Not recorded in the early sutras and Vinayas of any school; found only in the commentaries or later Buddha biographies. Later addition.

Dating Evidence and Precision

Commentarial dating (the canonical texts give no date; later commentaries record it); converted from the Buddha's age (reckoned from the Buddha's age). Time precision: year uncertain.

Sources

  • 巴利註解書巴利註釋 AN-a
  • 巴利註解書巴利註釋 Bv-a,序分
  • 巴利註解書巴利註釋 Bv-a
  • 巴利註解書巴利註釋 MN-a,PTS 2.165
  • 巴利註解書巴利註釋 Dhp-a,VRI 1.4
  • 大正藏大正藏 T04 no.194 p.144b
  • 巴利註解書巴利註釋 DN-a,§111
  • 巴利註解書巴利註釋 DN-a
  • 巴利註解書巴利註釋 MN-a,§390
  • 巴利註解書巴利註釋 MN-a
  • Pali Canon巴利 DN 16:2.22.3
  • 巴利註解書巴利註釋 Jinacarita
  • 巴利註解書巴利註釋 《Jinavaṃsadīpanī》
Back to Year 34 after the Awakening · The Buddha at 68

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。