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Based on the sutras, the Vinaya and later commentaries
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Moggallāna goes up to heaven to ask the Buddha to return to the human world

Recorded by one school

As the nears its end, the monastic and in the human world, unable to go up to heaven to see the Buddha, ask Mahāmoggallāna to go up to the Heaven of the Thirty-three to greet the Buddha and ask him to return to the human world. The Buddha asks to tell the assembly that in seven days he will descend from the Heaven of the Thirty-three to the foot of an udumbara tree (a kind of fig tree) outside the city of . The Chinese Saṃyukta Āgama, the Mūlasarvāstivāda Vinaya and the Ekottarika Āgama record broadly the same story.

Different Accounts

The interval: most accounts have seven days later; the commentary on the Aṅguttara Nikāya of the Southern tradition has three months later, and the crowd camped for three months at the place where the Buddha had performed the miracle.

More differences between accounts (2)

The place of descent: the Chinese Saṃyukta Āgama has beneath an udumbara tree outside the outer gate of the city of Sengjiashe; the Chinese Mūlasarvāstivāda Vinaya has an open space at the city of Sengjieshe; the Chinese Ekottarika Āgama has beside a great pond in the country of Sengjiashi; the later commentaries of the Southern tradition have the city gate of Saṅkassa.

The commentary on the Dhammapada of the Southern tradition says Moggallāna went up to heaven from underground, passing through Mount Sineru (the legendary mountain at the centre of the world).

Dating

Year 7 after the Awakening, the Buddha aged forty-one, as the rains retreat neared its end; the Chinese Saṃyukta Āgama and others state that the Buddha undertook to descend “seven days later”, and the later commentaries say it was seven days before the great pavāraṇā day (the day the rains retreat ends); it can be fixed to the day.

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Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

This event is found only in the sutras and Vinaya of one school. Recorded by one school.

Dating Evidence and Precision

Stated in the canonical text (the text itself gives the time); commentarial dating (the canonical texts give no date; later commentaries record it). Time precision: fixed to the day.

Sources

Back to Year 7 after the Awakening · The Buddha at 41

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。