The Buddha goes to the Deer Park at Bārāṇasī and teaches the Discourse on Turning the Wheel of Dhamma to his five former companions in practice. It sets out the , which keeps away from the two extremes of indulgence and self-mortification; the ; and the . Among the five, Aññā Koṇḍañña attains the on hearing it and at once asks to go forth; the Buddha says “Come, ” (welcome, monk), and he becomes the first monk in the world. The texts of every major school record this event. Taishō Canon
More sources (9)
Pali Canon
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Different Accounts
Date: the later commentaries of the Southern tradition give the full-moon day of Āsāḷha, which is the day the begins; the Vinaya and the sutras themselves give no date. The Chinese Shi'er you jing (Sutra of the Twelve Years of Wandering) places the first sermon in the second year. Taishō Canon
More differences between accounts (3)
Content of the sermon: most sources give the Four Noble Truths. The Luomo jing (Discourse to Rāma) in the Chinese Madhyama Āgama and one sutra in the Ekottarika Āgama give only the Middle Way and the Noble Eightfold Path; the Buddha biography Puyao jing (the Chinese Lalitavistara) gives the (the twelve links that explain the round of birth and death). Taishō Canon
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Sequence: the Buddha biography Zhong benqi jing says the five went forth first and heard the Four Noble Truths afterwards; the Taizi ruiying benqi jing says the five became disciples the moment they saw the Buddha, and records nothing of what was taught. The Sanskrit Lalitavistara says that on that night the Buddha was silent in the first watch, reassured the five in the second, and taught only in the last; before the teaching a thousand jewelled seats appeared on the ground, and the Buddha passed by the first three (the seats of the three previous Buddhas) and sat on the fourth. Taishō Canon
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Degree of realization: the Chinese and Tibetan Mūlasarvāstivāda Vinaya say that Koṇḍañña attained on hearing the Four Noble Truths the second time, earlier than the other four. The Sanskrit Lalitavistara says that sixty koṭis (one koṭi is ten million) of gods attained the first fruit together with Koṇḍañña, and a further eighty koṭis of gods of the higher heavens; the Chinese and Tibetan Mūlasarvāstivāda Vinaya give eighty thousand gods. Taishō Canon
More sources (1)
Dating
Year 1 after the Awakening, the Buddha aged thirty-five, just as the rains retreat begins. The date is given by later commentaries (the full-moon day of the month of Āsāḷha); on the commentaries' account it can be fixed to the day.
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Research Notes: Reliability, Dating and Sources
- How Reliability Is Assessed
Recorded by four schools: the Pali canon of the Southern tradition, the Chinese Dharmaguptaka Vinaya (Sifen lü), the Chinese Mahīśāsaka Vinaya (Wufen lü) and the Chinese Saṃyukta Āgama. Attested across multiple schools.
- Dating Evidence and Precision
Commentarial dating (the canonical texts give no date; later commentaries record it). Time precision: fixed to the day.
Sources
- Pali Canon巴利 SN 56.11:1.1
- Pali Canon巴利律 Kd 1:6.10.1–6.32.5
- Pali Canon巴利 MN 26:26.1–29.5
- 大正藏大正藏 T02 no.99 p.103c–104a
- 大正藏大正藏 T02 no.109 p.503b
- 大正藏大正藏 T02 no.110 p.504a
- 大正藏大正藏 T02 no.125 p.593b–c
- 大正藏大正藏 T02 no.125 p.619b
- 大正藏大正藏 T01 no.26 p.777c–778a
- 大正藏大正藏 T22 no.1428 p.787c–788c
- 大正藏大正藏 T22 no.1428 p.788c
- 大正藏大正藏 T22 no.1421 p.104b–105a
- 大正藏大正藏 T24 no.1450 p.127a–128b
- 大正藏大正藏 T23 no.1435 p.448b–449a
- 大正藏大正藏 T03 no.186 p.530a–c
- 大正藏大正藏 T03 no.187 p.605c–608b
- 大正藏大正藏 T03 no.189 p.644a–c
- 大正藏大正藏 T03 no.190 p.807c
- 大正藏大正藏 T04 no.192 p.29b
- 大正藏大正藏 T04 no.196 p.147c–149a
- 巴利註解書巴利註釋 AN-a,I 147
- 巴利註解書巴利註釋 Ap-a,s0510a,VRI 1.0094
- Pali Canon巴利 AN 1.188:1.1
- 藏譯(德格版)德格版 D1 nga 41b1–44b6
- 梵文原典梵文《普曜經》第 26 品
- 大正藏大正藏 T04 no.195 p.147a
- 大正藏大正藏 T03 no.186 p.530b
- 大正藏大正藏 T04 no.196 p.148b–149a
- 大正藏大正藏 T03 no.185 p.480c
- 大正藏大正藏 T24 no.1450 p.128b
- 藏譯(德格版)德格版 D1 nga 43b3–43b4
- 藏譯(德格版)德格版 D1 nga 44b5–44b6
- SuttaCentral 對應表SuttaCentral 對應表 san-mu-kd17#sc186–
- 轉引自現代整理本轉引自現代整理本
- SuttaCentral 對應表SuttaCentral 對應表 lzh-dg-kd1#t0788a06–c08
- SuttaCentral 對應表SuttaCentral 對應表 lzh-mi-kd1#t0104b23