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Based on the sutras, the Vinaya and later commentaries
About the Sources

Turning the Wheel of Dhamma: the Buddha's first sermon

Attested across multiple schools

The Buddha goes to the Deer Park at and teaches the Discourse on Turning the Wheel of Dhamma to his five former companions in practice. It sets out the , which keeps away from the two extremes of indulgence and self-mortification; the ; and the . Among the five, attains the on hearing it and at once asks to go forth; the Buddha says “Come, ” (welcome, monk), and he becomes the first monk in the world. The texts of every major school record this event.

Different Accounts

Date: the later commentaries of the Southern tradition give the full-moon day of Āsāḷha, which is the day the begins; the Vinaya and the sutras themselves give no date. The Chinese Shi'er you jing (Sutra of the Twelve Years of Wandering) places the first sermon in the second year.

More differences between accounts (3)

Content of the sermon: most sources give the Four Noble Truths. The Luomo jing (Discourse to Rāma) in the Chinese Madhyama Āgama and one sutra in the Ekottarika Āgama give only the Middle Way and the Noble Eightfold Path; the Buddha biography Puyao jing (the Chinese Lalitavistara) gives the (the twelve links that explain the round of birth and death).

Sequence: the Buddha biography Zhong benqi jing says the five went forth first and heard the Four Noble Truths afterwards; the Taizi ruiying benqi jing says the five became disciples the moment they saw the Buddha, and records nothing of what was taught. The Sanskrit Lalitavistara says that on that night the Buddha was silent in the first watch, reassured the five in the second, and taught only in the last; before the teaching a thousand jewelled seats appeared on the ground, and the Buddha passed by the first three (the seats of the three previous Buddhas) and sat on the fourth.

Degree of realization: the Chinese and Tibetan Mūlasarvāstivāda Vinaya say that Koṇḍañña attained on hearing the Four Noble Truths the second time, earlier than the other four. The Sanskrit Lalitavistara says that sixty koṭis (one koṭi is ten million) of gods attained the first fruit together with Koṇḍañña, and a further eighty koṭis of gods of the higher heavens; the Chinese and Tibetan Mūlasarvāstivāda Vinaya give eighty thousand gods.

Dating

Year 1 after the Awakening, the Buddha aged thirty-five, just as the rains retreat begins. The date is given by later commentaries (the full-moon day of the month of Āsāḷha); on the commentaries' account it can be fixed to the day.

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Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

Recorded by four schools: the Pali canon of the Southern tradition, the Chinese Dharmaguptaka Vinaya (Sifen lü), the Chinese Mahīśāsaka Vinaya (Wufen lü) and the Chinese Saṃyukta Āgama. Attested across multiple schools.

Dating Evidence and Precision

Commentarial dating (the canonical texts give no date; later commentaries record it). Time precision: fixed to the day.

Sources

Back to Year 1 after the Awakening · The Buddha at 35

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。