Hand-drawn Buddha symbol and buddha chronicle wordmark
Based on the sutras, the Vinaya and later commentaries
About the Sources

The countries send envoys demanding a share of the relics

Attested across multiple schools

The countries send envoys to demanding a share of the Buddha's , on grounds such as “the Buddha was a khattiya, and we too are khattiyas”. of Kusinārā refuse on the grounds that “the Buddha passed away within our territory”, and the armies of the countries arrive before the city. The Pali canon of the Southern tradition lists seven parties, including of , the Licchavis of and the Sakyans of ; the Moriyas, who arrive late, receive only the embers of the cremation.

Different Accounts

The list of countries that came to claim a share, and the renderings of their names, differ between sources, and the correspondences between the names are largely conjectural.

More differences between accounts (2)

Ajātasattu's envoy: the Chinese Youxing jing has Xiangxing (who later divides the relics); the Chinese Bannihuan jing has Maojue (who likewise later divides the relics); the Chinese Sarvāstivāda Vinaya has Polishajialuo (); the Chinese Mūlasarvāstivāda Vinaya has the minister Vassakāra.

The Chinese Fo bannihuan jing says only that “eight border countries” sent troops, without naming them.

Dating

The Buddha has already passed away (aged eighty at his passing); this is still counted in Year 45 after the Awakening, after the ; the Pali canon of the Southern tradition says it was after the seven days of guarding; inferred from the sequence of events, only the year is known.

Related Entries

Year
Places
People
Discourses
Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

Recorded by five schools: the Pali canon of the Southern tradition, the Chinese Dīrgha Āgama, the Chinese Kṣudrakavastu of the Mūlasarvāstivāda Vinaya, the Chinese Fo bannihuan jing and Bannihuan jing and the Chinese three-fascicle Mahāparinirvāṇa Sūtra. Attested across multiple schools.

Dating Evidence and Precision

Inferred from the sequence of events (neither the canonical texts nor the commentaries give the time; the year is worked out from the order of this event and those around it). Time precision: year only.

Sources

Back to After the passing · After the Buddha's final nirvana

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。