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Based on the sutras, the Vinaya and later commentaries
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The Buddha keeps the twelfth rains retreat at Verañjā

Later addition

Accepting the invitation of a brahmin of , the Buddha keeps his twelfth at Verañjā with five hundred monks, in a year of famine. That the Buddha kept a rains retreat at Verañjā by invitation and met with famine is recorded in the Vinaya texts of every major school; the year, “Year 12”, comes from the table of rains retreats in the later commentaries.

Different Accounts

The host: the Pali Vinaya of the and the Chinese Dharmaguptaka and Mahīśāsaka Vinayas have the brahmin of Verañjā (the Mahīśāsaka Vinaya says the town had been granted to him by ); the Chinese Sarvāstivāda Vinaya has the brahmin king Aqida; the Chinese Mūlasarvāstivāda Vinaya says his name was Huoshou (“Fire-given”, a translated form of the name) and that he was the local king.

More differences between accounts (3)

Where the invitation was given: the Pali Vinaya and the Dharmaguptaka and Mahīśāsaka Vinayas say the Buddha was invited when he wandered to the place; the Sarvāstivāda Vinaya and the Buddha biography Zhong benqi jing say this brahmin went to the at (Jeta's Grove, Anāthapiṇḍika's Park, outside Sāvatthī, the capital of ) to invite the Buddha.

Numbers: most have five hundred monks; the Mūlasarvāstivāda Vinaya has four hundred and ninety-eight, because and went elsewhere to receive offerings.

The Chinese Sengqieluocha suoji jing records this year's retreat at a secluded place in ; another later commentary of the Southern tradition says only that this happened in the early years after the Awakening, without giving a year number.

Dating

Year 12 after the Awakening, the Buddha aged forty-six, during the rains retreat, lasting three months; the year is given by the later commentaries, the “three months” are stated in the canonical texts, and only the year is known.

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Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

Not recorded in the early sutras and Vinayas of any school; found only in the commentaries or later Buddha biographies. Later addition.

Dating Evidence and Precision

Stated in the canonical text (the text itself gives the time); commentarial dating (the canonical texts give no date; later commentaries record it). Time precision: month only, year only.

Sources

Back to Year 12 after the Awakening · The Buddha at 46

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。