Hand-drawn Buddha symbol and buddha chronicle wordmark
Based on the sutras, the Vinaya and later commentaries
About the Sources

Anāthapiṇḍika takes refuge and builds the Jetavana monastery

Attested across multiple schools

, the wealthy merchant of , comes on business to and sees his wife's brother spending the whole night preparing a meal to invite the Buddha and the ; on merely hearing the name “Buddha” he is filled with joy, and that same night he goes to see the Buddha in the Cool Grove (a grove beside the cremation ground) outside the city. The Buddha gives a graduated teaching and the ; Anāthapiṇḍika attains the , and becomes a male , and invites the Buddha to keep the at Sāvatthī. Back in Sāvatthī he covers the ground with gold coins to buy the park from , who builds a gatehouse on the land that remains. The Buddha comes from Rājagaha by way of to Sāvatthī, and Anāthapiṇḍika, following the Buddha's instruction, gives the park to “the monastics of the four quarters, present and future”; the Buddha speaks a verse of appreciation. This is the monastery.

Different Accounts

The place where he met the Buddha: the Pali canon of the Southern tradition and the Chinese Saṃyukta Āgama have the Cool Grove; the Bieyi za ahan jing has the Bamboo Grove; the Buddha biography Zhong benqi jing has the Bamboo Grove park.

More differences between accounts (3)

His host at Rājagaha: the has the brother of Anāthapiṇḍika's wife; the Buddha biography Zhong benqi jing has the householder Boqin; the Chinese Dharmaguptaka, Mahīśāsaka and Sarvāstivāda Vinayas have a friend or a local resident.

Year: the Chinese Shi'er you jing has the sixth year; the later commentaries of the Southern tradition place it after the Buddha's first return to his home town, when he had returned to the Bamboo Grove at Rājagaha, which by the reckoning used here is Year 2 after the Awakening.

The invitation to the rains retreat: several Vinayas say Anāthapiṇḍika invited the Buddha to keep the rains retreat at Sāvatthī; but the table of rains retreats in the later commentaries says the Buddha's first rains retreat at the Jetavana was in the fourteenth year, and the sixth on ; both views are set out here side by side.

Dating

Placed here in Year 6 after the Awakening (the Buddha aged forty); its order relative to the rains retreat is unknown. The only year number in the canonical texts is the sixth year of the Chinese Shi'er you jing, while the sequence of the later commentaries of the Southern tradition falls in Year 2 after the Awakening; the year is uncertain.

Related Entries

Year
Places
People
Discourses
Research Notes: Reliability, Dating and Sources
How Reliability Is Assessed

The episode of “Anāthapiṇḍika meets the Buddha at Rājagaha and takes refuge” is recorded by four schools: the Pali canon of the Southern tradition, the Chinese Dharmaguptaka Vinaya (Sifen lü), the Chinese Mahīśāsaka Vinaya (Wufen lü) and the Chinese Saṃyukta Āgama. Attested across multiple schools. “The purchase of Jeta's grove and the donation of the Jetavana” within it is recorded by four schools.

Dating Evidence and Precision

Stated in the canonical text (the text itself gives the time); commentarial dating (the canonical texts give no date; later commentaries record it); inferred from the sequence of events (neither the canonical texts nor the commentaries give the time; the year is worked out from the order of this event and those around it). Time precision: year uncertain.

Sources

Back to Year 6 after the Awakening · The Buddha at 40

Source text

日期怎麼讀

成道第幾年
從佛陀成道開始,每經過一次雨季安居算一年,每一年算到安居結束為止;所有年歲一律依二十九歲出家、三十五歲成道推算。
年份依據
區分經文自己明記、後世註解書記載、先後順序推定及年歲換算。
時間精確度
分別說明確定到日、月、年,或只能放入某幾年之間。
可信度
多派共傳、兩派記載、單派記載與後世補述,表達記載的共傳範圍;與時間及位置是否確定分開閱讀。